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Martin Luther King

The Nobel Peace Prize 1964

Biography

Martin Luther King, Jr., (January 15, 1929-April 4, 1968) was born Michael Luther King, Jr., but later had his name changed to Martin. His grandfather began the family's long tenure as pastors of the Ebenezer Baptist Church in Atlanta, serving from 1914 to 1931; his father has served from then until the present, and from 1960 until his death Martin Luther acted as co-pastor. Martin Luther attended segregated public schools in Georgia, graduating from high school at the age of fifteen; he received the B. A. degree in 1948 from Morehouse College, a distinguished Negro institution of Atlanta from which both his father and grandfather had graduated. After three years of theological study at Crozer Theological Seminary in Pennsylvania where he was elected president of a predominantly white senior class, he was awarded the B.D. in 1951. With a fellowship won at Crozer, he enrolled in graduate studies at Boston University, completing his residence for the doctorate in 1953 and receiving the degree in 1955. In Boston he met and married Coretta Scott, a young woman of uncommon intellectual and artistic attainments. Two sons and two daughters were born into the family.

In 1954, Martin Luther King accepted the pastorale of the Dexter Avenue Baptist Church in Montgomery, Alabama. Always a strong worker for civil rights for members of his race, King was, by this time, a member of the executive committee of the National Association for the Advancement of Colored People, the leading organization of its kind in the nation. He was ready, then, early in December, 1955, to accept the leadership of the first great Negro nonviolent demonstration of contemporary times in the United States, the bus boycott described by Gunnar Jahn in his presentation speech in honor of the laureate. The boycott lasted 382 days. On December 21, 1956, after the Supreme Court of the United States had declared unconstitutional the laws requiring segregation on buses, Negroes and whites rode the buses as equals. During these days of boycott, King was arrested, his home was bombed, he was subjected to personal abuse, but at the same time he emerged as a Negro leader of the first rank.

In 1957 he was elected president of the Southern Christian Leadership Conference, an organization formed to provide new leadership for the now burgeoning civil rights movement. The ideals for this organization he took from Christianity; its operational techniques from Gandhi. In the eleven-year period between 1957 and 1968, King traveled over six million miles and spoke over twenty-five hundred times, appearing wherever there was injustice, protest, and action; and meanwhile he wrote five books as well as numerous articles. In these years, he led a massive protest in Birmingham, Alabama, that caught the attention of the entire world, providing what he called a coalition of conscience. and inspiring his "Letter from a Birmingham Jail", a manifesto of the Negro revolution; he planned the drives in Alabama for the registration of Negroes as voters; he directed the peaceful march on Washington, D.C., of 250,000 people to whom he delivered his address, "l Have a Dream", he conferred with President John F. Kennedy and campaigned for President Lyndon B. Johnson; he was arrested upwards of twenty times and assaulted at least four times; he was awarded five honorary degrees; was named Man of the Year by Time magazine in 1963; and became not only the symbolic leader of American blacks but also a world figure.

At the age of thirty-five, Martin Luther King, Jr., was the youngest man to have received the Nobel Peace Prize. When notified of his selection, he announced that he would turn over the prize money of $54,123 to the furtherance of the civil rights movement.

On the evening of April 4, 1968, while standing on the balcony of his motel room in Memphis, Tennessee, where he was to lead a protest march in sympathy with striking garbage workers of that city, he was assassinated.


source: nobelprize.org/nobel_prizes/peace/laureates/1964

edtited to add image



-- Edited by LusOnlyVoice at 08:54, 2008-01-19

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MLK Day March and Services
(Martin Luther King Jr. Day)

Monday, January 21 4:15 p.m.

Sandwiches will be served while march participants gather for Sister Adrienne's annual march to City Hall and on to Courthouse Square where political leaders will speak at 5:30 p.m. Marchers will be invited to the Scranton Cultural center for cake and hot cocoa at 6:30 p.m., where shuttles will run to Bethel AME Church for a Central City Ministerium Interfaith Service at 7 p.m.



From ec/dc: Celebrate MLK
By Randy Shemanski
As the nation honors the birthday of civil rights leader Martin Luther King, Jr., there are plenty of opportunities to join the celebration locally. The United Neighborhood Centers Progressive Center at 414 Olive Street will be the gathering spot for a march to downtown Scranton, led annually by Sister Adrienne. Sandwiches will be served as participants gather for the 4:15 p.m. march to Courthouse Square, where political leaders will speak at 5:30. Marchers are invited to the Scranton Cultural Center for cake and hot cocoa at 6:30 p.m., where shuttles will run to Bethel AME Church for a Central City Ministerium Interfaith Service at 7 p.m. Also, UNC will hold an MLK Day Teen Program at the Progressive Center at 1:15 p.m., with educational activities on the Pennsylvania Underground Railroad and the work of Martin Luther King, Jr. For more information, contact Julianne Kalasinski at 570-346-0769. If you cant attend those festivities, Scranton High School is holding multicultural entertainment and an awards presentation for local business and individuals for their work aiding diversity on Sunday at 6 p.m. The keynote address will be given by Rosette Adera, director of Equity and Diversity at the University of Scranton.

Event phone: 570-207-4950


Venue info:
UNC Progressive Center
414 Olive St.
Scranton, PA 18509
Phone: 570-207-4950





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Willie O'Ree - the NHL's first black player

On January 18, 1958 the Fredericton, New Brunswick, Canada native became the first black player to participate in a regular season NHL game. During the 1957-58 season O'Ree saw action in two games with the Bruins- the first of which against the Montreal Canadiens on January 18, 1958.

More info here: http://www.nhl.com/nhlhq/community/oree_index.html

Tribute to Willie O'Ree at yesterday's Boston Bruins - New York Rangers game:




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Vivien Thomas

From Wikipedia, the free encyclopedia

Vivien Theodore Thomas
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Vivien Theodore Thomas
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Vivien Thomas' autobiography, Partners of the Heart: Vivien Thomas and His Work With Alfred Blalock

Vivien Theodore Thomas (August 29, 1910 November 26, 1985) was an African-American surgical technician who helped develop the procedures used to treat blue baby syndrome in the 1940s. He was an assistant to Alfred Blalock at Vanderbilt University in Nashville, Tennessee and later at the Johns Hopkins University in Baltimore, Maryland. Without any education past high school, Thomas rose above poverty and racism to become a cardiac surgery pioneer and a teacher to many of the country's most prominent surgeons.

Early history

Vivien Thomas was born close to Lake Providence, Louisiana. The son of a carpenter, he attended Pearl High School (now known as Martin Luther King Magnet High School for Health Science and Engineering) in Nashville, Tennessee, in the 1920s. Even though it was part of a racially segregated system, the school provided him with a high-quality education. Later, when Thomas' savings were wiped out, he abandoned entirely his plans for college and medical school, relieved to have even a low-salary job as the Great Depression deepened.

Thomas showed an extraordinary aptitude for surgery and precise experimentation, which led Blalock to grant him more freedom in the execution of the procedures. Tutored in anatomy and physiology by Blalock and his young research fellow (Dr. Joseph Beard), Thomas rapidly mastered complex surgical techniques and research methodology. He and Blalock developed great respect for one another, forging such a close working relationship that they came to operate almost as a single mind. Outside the lab environment, however, they maintained the social distance dictated by the norms of the times. In an era when institutional racism was the norm, Thomas was classified, and paid, as a janitor, despite the fact that by the mid 1930s he was doing the work of a postdoctoral researcher in Blalock's lab.

Unrecognized accomplishments

Thomas trained others in the Blue Baby procedure, as well as in a number of other cardiac techniques, including one he developed in 1946 for improving circulation in patients whose great vessels (the aorta and the pulmonary artery) were transposed. A complex operation called an atrial septectomy, the procedure was executed so flawlessly by Thomas that Blalock, upon examining the nearly undetectable suture line, was prompted to remark, "Vivien, this looks like something the Lord made."

The most common cause of "Blue Baby" (and hence the main surgery developed by Thomas and Blalock)was Tetralogy of Fallot [1] which combines 4 heart defects.

To the host of young surgeons Thomas trained during the 1940s, he became a figure of legend, the model of the dexterous and efficient cutting surgeon. "Even if you'd never seen surgery before, you could do it because Vivien made it look so simple," the renowned surgeon Denton Cooley told Washingtonian magazine in 1989. "There wasn't a false move, not a wasted motion, when he operated." Surgeons like Cooley, along with Alex Haller, Frank Spencer, Rowena Spencer, and others credited Thomas with teaching them the surgical technique which placed them at the forefront of medicine in the United States. Despite the deep respect Thomas was accorded by these surgeons and by the many black lab technicians he trained at Hopkins, he was not well paid. He sometimes resorted to working as a bartender, often at Blalock's parties. This led to the peculiar circumstance of his serving drinks to people he had been teaching earlier in the day. Eventually, after negotiations in his behalf by Blalock, he became the highest paid technician at Johns Hopkins by 1946, and by far the highest paid African-American on the institution's rolls. Although Thomas never wrote or spoke publicly about his ongoing desire to return to college and obtain a medical degree, his widow, the late Clara Flanders Thomas, revealed in a 1987 interview with Washingtonian writer Katie McCabe that her husband had clung to the possibility of further education throughout the Blue Baby period and had only abandoned the idea with great reluctance. Mrs. Thomas stated that in 1947, Thomas had investigated the possibility of enrolling in college and pursuing his dream of becoming a doctor, but had been deterred by the inflexibility of Morgan State University, which refused to grant him credit for life experience and insisted that he fulfill the standard freshman requirements. Realizing that he would be 50 years old by the time he completed college and medical school, Thomas decided to give up the idea of further education



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Relations with Blalock

Throughout Thomas' 34-year partnership with Blalock, the white surgeon's approach to the issue of Thomas's race was complicated and contradictory. On one hand, he defended his choice of Thomas to his superiors at Vanderbilt and to Hopkins colleagues as well, and he insisted that Thomas accompany him in the operating room during the first series of tetralogy operations. On the other hand, there were limits to his tolerance, especially when it came to issues of pay, academic acknowledgment, and social interaction outside of work.

After Blalock's death in 1964 at the age of 65, Thomas stayed at Hopkins for 15 more years. In his role as director of Surgical Research Laboratories, he mentored a number of African American lab technicians as well as Hopkins' first black cardiac resident, Dr. Levi Watkins, Jr., whom Thomas assisted with his groundbreaking work in the use of the Automatic Implantable Defibrillator.

Institutional acknowledgment

In 1968, the surgeons Thomas trainedwho had then become chiefs of surgical departments around the countrycommissioned the painting of his portrait (by Bob Gee, oil on canvas, 1969, The Johns Hopkins Alan Mason Chesney Medical Archives) and arranged to have it hung next to Blalock's in the lobby of the Alfred Blalock Clinical Sciences Building. In 1976, Johns Hopkins University presented Thomas with an honorary doctorate. However, because of certain restrictions, he received an Honorary Doctor of Laws, rather than a medical doctorate. Thomas was also appointed to the faculty of Johns Hopkins Medical School as Instructor of Surgery.

Following his retirement in 1979, Thomas began work on an autobiography, Partners of the Heart: Vivien Thomas and his Work with Alfred Blalock, ISBN 0-8122-1634-2. He died in November 1985, at age 75, and the book was published just days later. Having learned of Thomas on the day of his death, Washingtonian writer Katie McCabe brought his story to public attention for the first time in a 1989 article entitled "Like Something the Lord Made", which became the basis for the Emmy and Peabody Award-winning 2004 HBO film Something the Lord Made.

Legacy

Vivien Thomas' legacy as an educator and scientist continues today through the Vivien Thomas Fund for Diversity, established in 2004 by the Johns Hopkins School of Medicine for the purpose of increasing minority enrollment at the institution, and the Vivien Thomas Young Investigator Awards, given by the Council on Cardiovascular Surgery and Anaesthesiology beginning in 1996. The Vivien Thomas Scholarship Fund for Medical Science and Research, funded in 2003 by GlaxoSmithKline and administered by the Congressional Black Caucus, provides scholarships to students pursuing graduate education in medicine and science. In 2005, the Johns Hopkins School of Medicine honored Vivien Thomas by naming one of its four colleges after him.



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Carter G. Woodson

From Wikipedia, the free encyclopedia

Carter G. Woodson
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Carter G. Woodson

Carter Godwin Woodson (b. December 19, 1875, New Canton, Buckingham County, Virginia d. April 3, 1950, Washington, D.C.) was an African American historian, author, journalist and the founder of Black History Month. He is considered the first to conduct a scholarly effort to popularize the value of Black History. He recognized and acted upon the importance of a people having an awareness and knowledge of their contributions to humanity and left behind an impressive legacy. He was a member of the first black fraternity Sigma Pi Phi and a member of Omega Psi Phi as well.[1].

Early life


Woodson was the son of former slaves James and Eliza Riddle Woodson. His father had helped the Union soldiers during the Civil War, and afterwards moved his family to West Virginia when he heard they were building a high school for blacks in Huntington. Coming from a large, poor family, Carter could not regularly attend such schools, but through self-instruction he was able to master the fundamentals of common school subjects by the time he was 17.

Ambitious for more education Woodson went to Fayette County to earn a living as a miner in the coal fields, but was only able to devote a few months each year to his schooling. In 1895 at the age of twenty, Carter entered Douglass High School where he received his diploma in less than two years. From 1897 to 1900, Carter G. Woodson began teaching in Fayette County. In 1900, he became the principal of Douglass High School. Woodson finally received his Bachelor of Literature degree from Berea College in Kentucky. From 1903 to 1907 he was a school supervisor in the Philippines. He then attended the University of Chicago where he received his M.A. in 1908, and in 1912 he received his Ph.D. in history from Harvard University.

In 1915, Woodson and Jesse E. Moorland co-founded the Association for the Study of African American Life and History.[2]

A destiny revealed

By this time convinced that the role of his own people in American history and in the history of other cultures was being either ignored or misrepresented among scholars, Woodson realized the need for special research into the neglected past of the Negro. The Association for the Study of Negro Life and History, founded September 9, 1915, in Chicago, was the result of this conviction. In the same year appeared one of his most scholarly books, The Education of the Negro Prior to 1861. Other books followed: A Century of Negro Migration (1918), The History of the Negro Church (1927), and The Negro in Our History, the last in numerous editions and revised by Charles H. Wesley after Woodson's death in 1950. In January 1916 Woodson began the publication of the scholarly Journal of Negro History, which, despite depressions, loss of support from foundations and two World Wars, has never missed an issue. In 2002 it was renamed the Journal of African-American History, and continues to be published by the Association for the Study of African American History (ASAAH).

The NAACP

During this time Woodson became affiliated with the recently organized Washington, D.C. branch of the NAACP, and its Chairman, Archibald Grimke. On January 28, 1915, he wrote a letter to Grimke expressing his dissatisfaction with the way things were going. Woodson made two proposals in this letter:

  1. That the branch secure an office for a center to which persons may report whatever concerns the Negro race may have, and from which the Association may extend its operations into every part of the city;
  2. That a canvasser be appointed to enlist members and obtain subscriptions for The Crisis, the NAACP publication edited by W.E.B. DuBois.

Dr. Woodson then added the daring proposal of "diverting patronage from business establishments which do not treat races alike." He wrote that he would cooperate as one of the twenty-five effective canvassers, adding that he would pay the rent for the office for one month. The NAACP did not welcome Dr. Woodson's ideas.

In a letter dated March 18, 1915, in response to a letter from Grimke regarding his proposals, Woodson wrote,

I am not afraid of being sued by white businessmen. In fact, I should welcome such a law suit. It would do the cause much good. Let us banish fear. We have been in this mental state for three centuries. I am a radical. I am ready to act, if I can find brave men to help me.

Apparently, this difference of opinion with Grimke contributed to the termination of Woodson's short-lived affiliation with the NAACP.



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On September 9, 1915, Dr. Woodson met in Chicago with Alexander L. Jackson, Executive Secretary of the new Negro YMCA branch. In addition to Woodson and Jackson, three other men were present: George C. Hall, W. B. Hargrove, and J. E. Stamps. At this meeting they formed the Association for the Study of Negro Life and History, and appointed Dr. Woodson Executive Director, a post he held until his death.[dubious ]


The early years of the Association were difficult times, but it did not deter Woodson because on January 1, 1916, he alone began to publish the Journal of Negro History, a quarterly publication. He distributed the first edition on his own initiative. The publishing of the Journal coincided with the year of the arrival of Marcus Garvey. In 1926, Woodson single-handedly pioneered the celebration of "Negro History Week", the second week in February, which has since been extended to the entire month of February. Because of Woodson's belief in self-reliance and racial respect, it is only natural that the paths of Dr. Woodson and the Hon. Marcus Garvey would cross; their views were very similar. Woodson became a regular columnist for Garvey's weekly Negro World.

Colleagues

Dr. Woodson's political activism placed him at the center of activity and was in contact with many black intellectuals and activists between the 1920s and 1940s. He corresponded with individuals such as W.E.B. DuBois, John E. Bruce, Arturo Alfonso Schomburg, Hubert H. Harrison, and T. Thomas Fortune among others. Even with the monumental duties connected with the Association, Woodson still found time to write extensive and scholarly works such as The History of the Negro Church (1922), The Mis-Education of the Negro (1933), and many other books which continue to have wide readership today.


He was never one to shy away from a controversial subject, & utilized the pages of Negro World to contribute to various fashionable debates. One of these debates was on West Indian-African American relations. Woodson summarized that "the West Indian Negro is free." He felt that West Indian societies had been more successful at properly dedicating the necessary amounts of time & resources needed to realisticly educate and genuinely emancipate people. These opinions were the result of observing and approving of the efforts on the part of the West Indians to inject Black materials into their school curricula.


Woodson was often ostracized by many African-American educators and intellectuals of the time because of his insistence on inviting special attention to one's race. At the time, these educators felt that it was wrong to teach or understand African-American history as in any way separate from a general (usually Eurocentric) view of American history. According to these educators, "Negroes" were simply Americans, darker skinned, but with no history a part from that of any other. Thus Woodson's efforts to get Black culture and history into the curricula of institutions (even Historically Black ones) were often unsuccessful.

Woodson's legacy

Statue of Woodson in Huntington, West Virginia
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Statue of Woodson in Huntington, West Virginia


Woodson remained focused on his work throughout his life, never being deterred by the efforts of others. Many see him as a man of vision and understanding. Although Dr. Woodson was among the ranks of the educated few, he did not feel particularly sentimental to elite educational institutions. The Association which he started in 1915 remains today, with the Journal of African American History still published as a quarterly journal.


Dr. Woodson's other far-reaching activities includes the organization in 1920 of the Associated Publishers, the oldest African American publishing company in the United States, which made possible the publication of books concerning blacks which were not at that time acceptable to many publishers; the establishment of Negro History Week in 1926 (now known as Black History Month); and the initial publication of the Negro History Bulletin, published continuously by the Association since 1937, and originally created for teachers in elementary and high school grades. Woodson also influenced the direction and subsidizing of research in African American history by the Association, and wrote numerous articles, monographs and books on Blacks. The Negro in Our History reached its eleventh edition in 1966, when it had sold more than 90,000 copies.


Dr. Woodson's most cherished ambition, a six-volume Encyclopedia Africana, lay incomplete at the time of his death on April 3, 1950 at the age of 74. He is buried at Lincoln Memorial Cemetery in Suitland-Silver Hill, Maryland.

In 1992, the Library of Congress held an exhibition entitled "Moving Back Barriers: The Legacy of Carter G. Woodson". Woodson donated 5,000 items from the 18th, 19th, and 20th centuries to the Library. Dorothy Porter Wesley stated that "Woodson would wrap up his publications, take them to the post office and have dinner at the YMCA". He would teasingly decline her dinner invitations saying, "No, you are trying to marry me off. I am married to my work".


His Washington, D.C. home has been preserved as the Carter G. Woodson Home National Historic Site



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Black History Month Appreciation Dinner ...
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I received a message from Stacy Brown with the details of the Black History Month Appreciation Dinner. I have decided to post it here in case anyone is interested in attending.

I have edited out Stacy Brown's personal E-Mail address I did not want to put that out on the www as I do not want to be the one responsible for him getting any sort of hate mail.

FYI,
(So much for me not being black according to the DD idiots)

I have been asked and have accepted the
task of giving the Keynote Address during the annual Black History Month
Appreciation Dinner at Lackawanna College at 7 p.m. Thursday, Feb. 28.
Dress is ****tail attire
there will be a reception and cash bar and
dinner reception sponsored by Stirnas.
Tickets are $45 per person
$80 for couples
A table of 8 is $450, which includes a full-page program ad.

Reservations are limited and those interested should email
melaniannews@msn.com and put in the subject line BHM Dinner or call
570-341-6762.
Organizers prefer that those interested in attending, respond by Feb. 8.


-- Edited by LusOnlyVoice at 19:33, 2008-01-25

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